The islamic realism of Sheikh Yusuf Qaradawi (1926–) and Sayyid Mohammad Hussein Fadlallah (1935–2010)

Abstract

The article sheds light on the core realist assumptions—regarding international anarchy, the centrality of power to international relations and human nature—that underpin the international relations perspectives of two leading contemporary Islamist thinkers, Sheikh Yusuf Qaradawi (1926–) and the late Sayyid Mohammad Hussein Fadlallah (1935–2010). It further asserts that the law of mutual restraining—which Qaradawi and Fadlallah derive from the Qur’an—bears a major affinity to realism’s balance of power principle. It argues that Qaradawi and Fadlallah articulate a non-western variant of realism that this article refers to as Islamic realism. After defining Islamic realism, the article compares it to four strands of realism: structural, neoclassical, classical and Christian realism. The conclusion suggests that realism should not be viewed as exclusively a product of European experiences and western ‘secular’ thought, but as a mode of theorizing about international relations that transcends cultural boundaries. In addition, it underscores the links between religion and realism, calling for research into the likely sources of realism in the three Abrahamic religions.